Albert Schweitzer was a philosopher, physician, musician, theologian, author, humanitarian, builder  and a man who pathed the way for a new understanding and respect for all life on Earth, human and animal.  He left behind these three words, "Reverence for Life", a philosophy millions now live by.  He believed that a man should NEVER harm an animal intentionally and should never kill an animal unless there was a direct threat to the individuals survival or when  necessary to alleviate the animals suffering when no other course of action was possible.  His life, attitude and beliefs have shaped the attitudes of many people and continue to inspire people to this day. 
Reverence for Life
(Embracing the philosophies and beliefs of Albert Schweitzer)
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Who was Albert Schweitzer?
Albert Schweitzer
1875-1965
Please read the words of Albert Scweitzer...
It may seem at first glance as if Reverence for Life were something too general and too lifeless to provide the content of a living ethic.... Anyone who comes under the influence of Reverence for Life will very soon be able to detect, thanks to what that ethic demands from him, what fire glows in lifeless expression. The ethic of Reverence for Life is the ethic of love widened into universality....
The ethic of Reverence for Life prompts us to keep each other alert to what troubles us and to speak and act dauntlessly together in discharging the responsibility that we feel. It keeps us watching together for opportunities to bring some sort of help to animals in recompense for the great misery that men inflict upon them, and thus for a moment we escape from the incomprehensible horror of existence.
I must interpret the life about me as I interpret the life that is my own. My life is full of meaning to me. The life around me must be full of significance to itself. If I am to expect others to respect my life, then I must respect the other life I see, however strange it may be to mine. And not only other human life, but all kinds of life: life above mine, if there be such life; life below mine, as I know it to exist. Ethics in our Western world has hitherto been largely limited to the relations of man to man. But that is a limited ethics. We need a boundless ethics which will include the animals also.

The deeper we look into nature, the more we realize that it is full of life, and the more profoundly we know that all life is a secret and that we are united with all life that is in nature. Man can no longer live for himself alone. We must realize that all life is valuable and that we are united to all life. From this knowledge comes our spiritual relationship to the universe.
The fact that in nature one creature may cause pain to another, and even deal with it instinctively in the most cruel way, is a harsh mystery that weighs upon us as long as we live. One who has reached the point where he does not suffer ever again because of this has ceased to be a man.

The important thing is that we are part of life. We are born of other lives; we possess the capacities to bring still other lives into existence. In the same way, if we look into a microscope we see cell producing cell. So nature compels us to recognize the fact of mutual dependence, each life necessarily helping the other lives which are linked to it.

Whenever I injure any kind of life I must be quite certain that it is necessary. I must never go beyond the unavoidable, not even in apparently insignificant things. The farmer who has mowed down a thousand flowers in his meadow in order to feed his cows must be careful on his way home not to strike the head off a single flower by the side of the road in idle amusement, for he thereby infringes the law of life without being under the pressure of necessity.